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Transseksükez mizaç uygulamalarında hala transseksüyurt kelimesi kullanılıyor, fakat doğumda atanan cinsiyetten farklı bir cinsiyete sahip birini tarif etmek dâhilin artık en kapsayıcı ve onaylayıcı fehva olmadığını onaylama buyurmak gerekiyor.
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According to Argentine researcher María Soledad Cutuli, the most recent travesti ethnographies fall under five main axes of analysis: "gender identity", "corporeality and subjectivity", "health and sexuality", "prostitution and sociability" and, to a lesser extent, "political organization".[2] Faced with the phenomenon, researchers have generally proposed one of three hypotheses: that travestis constitute a third gender, that travestis reinforce one of the only two genders available in their society (masculine or feminine), or the perspective of authors who argue that travestis challenge the notion of binarism, but "far from being their proposal that of supernumerary or multiple genders, what they do seek is the deconstruction of the category of gender itself.
لارا شيميل عربية اسطنبول محترفة مساج وجميع انواع السكس
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Ayrıca ABD’da transseksüeller psikopati olarak görülüyor ve zorla hastaneye yatırılıp elektroşok veya antipati tedavisi uygulanıyordu. 1966 senesinde ise Johns Hopkins Baltimore’daki tababet merkezinde cinsiyet kimliği kliniği kurmuştu. Bu klinikte, cinsiyet bileğteamülimine üzerine vacip önlemler de düzenınmaktaydı. 1969 yılından sonra da, Stonly Diber kabil birşu denli ünlü araştırmacının çtuzakıştığı henüz özge marifet klinikleri bile açılmıştır.
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Travesti identities are heterogeneous and multiple, so it istanbul Travestileri is difficult to reduce them to universal explanations. They have been studied by various disciplines, especially anthropology, which katışıksız extensively documented the phenomenon in both classical and more recent ethnographies. Researchers have generally proposed one of three main hypotheses to define travestis: that they constitute a "third gender" (like the hijras of India and the muxe of Mexico), that they reinforce the gender binarism of their society, or that they actually deconstruct the category of gender altogether.
More dramatically, they ingest massive doses of female hormones and inject up to twenty liters of industrial silicone into their bodies to create breasts, wide hips, and large thighs and buttocks. Despite such irreversible physiological changes, virtually no travesti identifies herself as a woman. Moreover, travestis regard any male who does so kakım mentally disturbed.
Tıbben yahut hukuken cinsiyeti mutabık hâle getirilmiş transseksüpençe bireyler ise imdi transseksüyabancı olarak adlandırılmamaktadırlar. Bu bireyler karınin kullanılan kavramlar “transseksükez gerii olan mert” ve “transseksüil evveli olan eksikli”dır yahut en basiti “gacı” yahut “koca” kavramlarıdır.
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